This blog comes as a response and reflection after spending three days with staff from the United Nations and church offices.
The thing about God is that you can never be quite sure what
God is up to… As people of faith, we look at the entire world through
theological spectacles even when we don’t try. It’s not a conscious
recollection of what God has done in our lives or a realization of what God is
doing in our lives. This is just how we see the world and how we see God. That
is not to say that we don’t get angry or throw our hands toward the heavens in
exhaustion and wonder at times why God has yet to make things right. We expect
quick answers, we expect our infinite and intimate God to topple the systems of
oppression in our society, but that is not quite who our God is…Our God is a
God who shows up in the suffering. Our God shows up in the last reasonable
place we would ever think to look. Our God shows up in a stable, walking the
dusty roads, and on a cross to die the death of a criminal.
What is more, our God shows up to fight for justice with us.
Our God accompanies us as we consider the evils of our society. Our God opens
our eyes and breaks our hearts when the least, the last and the lost experience
great upsets—Suddenly we realize that WE ARE the least, the last, and the lost.
We realize that we have nothing more than the marginalized, the downtrodden, or
the heartbroken. We have what they have, namely Jesus the Christ.
Over a three-day stint we met with members of the United
Nations community. We met with people affiliated with faith-based
organizations, and we met with individuals who worked on a strictly secular
basis. We heard speakers from across the world and within various different
disciples. We heard about apartheid in the Holy Land, the reconciliation
efforts in South Africa, the global food crisis, and many other important
topics. We were exhausted, not simply because we were jam packed with speakers,
but because we were moved and propelled by the Holy Spirit to consider action.
Our hearts were moved by God through the mouth of every speaker to seek justice
and love mercy, all the while knowing that Christ walks with us in our times of
great triumph and immeasurable pain.
We began to recognize the myth that our church is dying—that all churches are dying. We were moved to
realize that our God is doing something amazing in this world, our God is doing
something incredible in this world, our God is doing something in this world—it
is so bright. God is not finished with this world, and our God loves us more
than anything we could ever imagine. Our God is a God of abundance—abundant
love, blessing, perseverance, and above all abundant accompaniment—our God will
never leave us.
The author of the Gospel of Luke writes (referring to
Jesus), “We had hoped that he was the one to redeem Israel…” There is nothing
that gets to the heart of disappointment, the heart of what it meant to be
human than to say, “We had hoped”. It refers to the disciples’ hope that Jesus
was the one that they had waited for throughout history—the one who would
finally take away the pain. The disciples knew what it was like to live in a
world of sin and death. Even after Jesus is raised from the dead, it is clear
that the disciples and the rest of the human populace still live in a world of
sin and death—they still live in a field of crosses. Each and every one of us
is still hanging on the cross because we have not yet been raised. A life lived
for Christ, a life propelled by Christ, is a life that is lived cruciform. We
live in relationship to God (vertically), but the only way that this
relationship works is through the relationships that we have (horizontally)
with our brothers and sisters on earth. It is through our love for our
neighbors that we are able to love God. When we realize that Christ is in every
person our hearts burn in the knowing, but our hearts also burn with
justice—knowing that the grace that God has given us is one that demands a
response. This response remains separate from our salvation, but it is a
response that happens when the grace of God overflows from our cups.
The reality of the United Nations is one that we, as Christians, and as humans can be proud of… like Mother Theresa writes, “We have forgotten that we belong to one another”. We belong to each other. We are all one. We must take action against sin, death, and the devil—we must take action against injustice because every human has inalienable rights that reflect the human’s relationship to God. We are made in God’s image and because of this reality we are bearers of God. God resides in us, our faces reflect the face of God, and actions against humanity—crimes against humanity, against human dignity are against God. There is much work to be done in our world, and we recognize how easy it is to throw our hands in the air after pure exhaustion, but the reality is that our God calls us to action. To steal the Evangelical Lutheran Church in America’s phrase, “It’s God’s work, our hands”.
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